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Love Connect - Connect in Love | loveconnecthk.blogspot.com Reviews
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Love Connect - Connect in Love: 七月 2015
http://loveconnecthk.blogspot.com/2015_07_01_archive.html
Love Connect - Connect in Love. Sharing Platform for personal growth, relationship building and community development. 所謂自專心，就是對自我有積極評價和期望。也就是看得起自己。自尊心作為個人對看我的正面評估，會深刻影響個人對自身有關事件的看法，並給個人的精神面貌打上獨特的烙印。自尊心的真諦在於：實事求是地評估自己，既不會否認自我的任何優點，也不會遮掩自我的任何缺點。 既承認自己的優點，也承認自己的缺點，以揚長避短；. 8 堂課》，. 標籤： Personal Growth 個人成長. Why does this matter? Because positivity that is not felt – that does not register in your heart or in your body – is empty. It does you no good. 標籤： character strength 品格能力. 8230;… 都可以記下。 協作領袖服務隊 Collabo...
Love Connect - Connect in Love: 二月 2015
http://loveconnecthk.blogspot.com/2015_02_01_archive.html
Love Connect - Connect in Love. Sharing Platform for personal growth, relationship building and community development. On Creating Growth-promoting Climate. 標籤： Carl Rogers. 訂閱： 文章 (Atom). 我們的遊樂場 Our Children's Playground. 協作領袖服務隊 Collaborative Leaders for Social Good. 快樂學堂 School of Happiness. 協作學習網 Collaborative Learning Network. 社會創新資訊網 All about Social Innovation. 公民經濟 – 協作社會企業創業網. 老友記故事集 Elderly Stories Hong Kong. 我們的遊樂場 Our Children's Playground. 共學會 Collaborative Learning for Community. 法治概念的最高層次是...
Love Connect - Connect in Love: Resource
http://loveconnecthk.blogspot.com/p/resources_3.html
Love Connect - Connect in Love. Sharing Platform for personal growth, relationship building and community development. 小工具 Tools 練習 Exercises 測驗 Tests. 沙維亞每日心情簡報 Daily Temperature Reading by Satir. Fromm, Erich (1956) The Art of Loving. Peck, Scott M. (1978) The Road Less Travelled. (audio). The Essentail Erich Fromm. Film - to be released in 2014. Erich Fromm - Equality and Happiness. Erich Fromm - To Have or To Be? Erich Fromm - The automaton Citizen and Human Rights. Erich Fromm Interview Excerpt.
Love Connect - Connect in Love: 十一月 2015
http://loveconnecthk.blogspot.com/2015_11_01_archive.html
Love Connect - Connect in Love. Sharing Platform for personal growth, relationship building and community development. 對一個傾向指控別人的人來說，他只會看見別人的不是，只要他能超越自我的視野，就會看見自己的不是；不單要討回自己的公道，也對人公道，力求雙方都服膺在公道的客觀價值之下。從自我的世界看公道是十分危險的，因為在自我的世界裡，只會不斷感到冤屈、自義而看不見別人的觀點，甚至做出比那個傷害自己更甚的破壞性行為；要解開不公道的心結，就要跳出自我的世界，尋求更高更善更美的價值，把自己服膺在這些價值下，才會虛懷地放下只從自我世界出發的公道。 黃麗彰，《情緒傷害的醫治》，. 標籤： emotions 情緒. Two studies on gaining control for the elderly. Daniel Gilbert, “Stumbling on Happiness,” (New York: Vintage Books, 2006), p.23. The city that a...
Love Connect - Connect in Love: 五月 2015
http://loveconnecthk.blogspot.com/2015_05_01_archive.html
Love Connect - Connect in Love. Sharing Platform for personal growth, relationship building and community development. The Process of Decision-Making. Such a process can be seen as – and often is – a cumbersome, complicated, irritating, frustrating way of arriving at a decision. After all, does the wish of everyone have to be considered? Carl R. Rogers: A Way of Being. (Boston: Houghton Mifflin Company, 1980), p195-196. 標籤： Carl Rogers. Unity Out of Separateness. The sense of community does not arise out...
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香港非暴力運動 Exercising Nonviolence: 參考資料
http://nonviolencehk.blogspot.com/p/blog-page_10.html
停止家暴：兒童為本計劃，香港：防止虐待兒童會，2006。 Forum on Due Diligence: a framework to stop violence against women and its implications for domestic violence in Hong Kong, Hong Kong: University of Hong Kong, 2006. 司法系統對性暴力受害人的保障研討會報告，香港：關注婦女性暴力協會，2014。 霍韜晦：《法住於世》，(香港：法住，1991。). 江蓋世，王康陸：《展現民力：非暴力的理論與實踐》(臺北巿：前衛出版社，1991。). 李方：《非暴力鬥爭》，(台北：揚智文化，1996。). 黎惜平：《中國非暴力鬥爭史》，(香港:民主大學，1998。). 江蓋世：《非暴力的理論與實踐》，(台北：前衛出版社，2001。). 王康陸：《非暴力的方法與實例》，(台北：前衛出版社，2001。). 鄺熲萱主編：《我佔中》，(香港：上書局，2013。). Aung San Suu Kyi (1997) Letters from Burma. Ne...
香港非暴力運動 Exercising Nonviolence: 我的反抗
http://nonviolencehk.blogspot.com/2015/01/blog-post_6.html
當一個人發覺人生是荒謬的時候，代表自我對生命的質疑及否定，這時候就可能出現「我的反抗」。為什麼荒謬會帶來反抗呢？因為所謂荒謬就是指不合理，當你認定一件事情是不合理的，就代表你要反抗它。當你說這是荒謬的，意即你知道什麼是不荒謬的，所以荒謬是一種特別的方式，對荒謬的反面加以肯定。假如，一個人活得好好的，吃飯時忽然噎死了。這太荒謬了，也就是說，你知道什麼是不荒謬的：一個人吃飯時應該很愉快，這才是不荒謬的。你對任何一樣東西的否定，都代表你知道正面是什麼，因此雖然表面上是否定，事實上則是一種肯定。我們現在擴大來談，當你知道人生之中什麼是荒謬的，就代表你知道什麼是不荒謬的。 由此可知，荒謬在本質上是一種反抗，反抗既定的命運，反抗所有造成人與人疏離的東西。所以，反抗就變成一種具有形而上學意義的反抗，也就是說，你的反抗是反抗這種生命的無常變化、缺乏基礎，所以這個反抗就使你要跟生命基礎建立關係，這基礎未必是神或其他類似之物，只是代表你的生命需要基礎。 3 卷：從蘇格拉底到卡繆》. 標籤： Albert Camus卡繆. 訂閱： 張貼留言 (Atom). Love Connect - Connect in Love.
香港非暴力運動 Exercising Nonviolence: 一月 2015
http://nonviolencehk.blogspot.com/2015_01_01_archive.html
當一個人發覺人生是荒謬的時候，代表自我對生命的質疑及否定，這時候就可能出現「我的反抗」。為什麼荒謬會帶來反抗呢？因為所謂荒謬就是指不合理，當你認定一件事情是不合理的，就代表你要反抗它。當你說這是荒謬的，意即你知道什麼是不荒謬的，所以荒謬是一種特別的方式，對荒謬的反面加以肯定。假如，一個人活得好好的，吃飯時忽然噎死了。這太荒謬了，也就是說，你知道什麼是不荒謬的：一個人吃飯時應該很愉快，這才是不荒謬的。你對任何一樣東西的否定，都代表你知道正面是什麼，因此雖然表面上是否定，事實上則是一種肯定。我們現在擴大來談，當你知道人生之中什麼是荒謬的，就代表你知道什麼是不荒謬的。 由此可知，荒謬在本質上是一種反抗，反抗既定的命運，反抗所有造成人與人疏離的東西。所以，反抗就變成一種具有形而上學意義的反抗，也就是說，你的反抗是反抗這種生命的無常變化、缺乏基礎，所以這個反抗就使你要跟生命基礎建立關係，這基礎未必是神或其他類似之物，只是代表你的生命需要基礎。 3 卷：從蘇格拉底到卡繆》. 標籤： Albert Camus卡繆. 65292;這就夠了。就是這樣，人們確認了這個制度，. 訂閱： 文章 (Atom). 根據美國學者凱默...
香港非暴力運動 Exercising Nonviolence: Live within the truth (2)
http://nonviolencehk.blogspot.com/2014/10/live-within-truth-2.html
Live within the truth (2). 8230;Living with the lie can constitute the system only if it is universal. The principle must embrace and permeate everything. There are no terms whatsoever on which it can coexist with living within the truth, and therefore everyone who steps out of line denies it in principle and threatens it in its entirety. Havel, Vaclav (1986) The Power of the Powerless. In “Living with Truth.”. London and Boston: Faber and faber. p.56-57. 標籤： Vaclav Havel 哈維爾. 訂閱： 張貼留言 (Atom). 何謂反抗者ʍ...
香港非暴力運動 Exercising Nonviolence: 十月 2014
http://nonviolencehk.blogspot.com/2014_10_01_archive.html
Notion on a better system. Vaclav Havel (1990) Disturbing the Peace: A Conversation with Karel Hvizdala. NY: Alfred A. Knopf, p.13-18. 標籤： Vaclav Havel 哈維爾. Genuine Change for the better. 8230;We know from a number of harsh experiences that neither reform nor change is in itself a guarantee of anything…Our concern is whether we can live with dignity in such as system, where it serves people rather than people serving it. London and Boston: Faber and faber, p.70-71. 標籤： Vaclav Havel 哈維爾. 尊敬的公民們，我直接...
香港非暴力運動 Exercising Nonviolence: Global Nonviolent Action Database
http://nonviolencehk.blogspot.com/2015/03/global-nonviolent-action-database.html
Global Nonviolent Action Database. To make available comparative information that will support researchers and writers to develop strategic knowledge and theory. Each case is presented in two formats: the database file (with searchable fields) and the narrative describing the struggle as an unfolding story. The database supports searches by country, by issue, by action method used, and even by year - there is a case from ancient Egypt, 12th century BCE! Source: nvdatabase.swarthmore.edu. 當一個人發覺人生是荒謬的時候&#...
香港非暴力運動 Exercising Nonviolence: 教學資源
http://nonviolencehk.blogspot.com/p/blog-page_92.html
Center for a Nonviolent Community. Teen and Youth Resources. Center for Teaching Peace. The Class of Nonviolence - 8 session class by Colman McCarthy. web site. Preparation and Training for Nonviolent Action webpage. German Platform for Peaceful Conflict Management. Film-based Online Education Resource on Non-violence, Anti-bullying and Peace webage. Global Nonviolent Action Database. Human Rights Education Associates (HREA) 人權教育協會. Metta Center for Nonviolence. NYSUT (U.S.). Nobel Peace Laureate Project.
香港非暴力運動 Exercising Nonviolence: 十月 2015
http://nonviolencehk.blogspot.com/2015_10_01_archive.html
Freedom is man’s capacity to take a hand in his own development. It is our capacity to mold ourselves. Freedom is the other side of consciousness of self; if we were not able to aware of ourselves, we would be pushed along by instinct or the automatic march of history, like bees or mastodons…. Rollo May, “Man’s Search for Himself”, (New York: Dell Publishing, 1953), p.160-173. 標籤： Freedom 自由. Rollo May, “Man’s Search for Himself”, (New York: Dell Publishing, 1953), p.160. 標籤： Ideal Society. 後極權制 度 和 生命之道...
香港非暴力運動 Exercising Nonviolence: What Freedom Is?
http://nonviolencehk.blogspot.com/2015/10/what-freedom-is.html
Freedom is man’s capacity to take a hand in his own development. It is our capacity to mold ourselves. Freedom is the other side of consciousness of self; if we were not able to aware of ourselves, we would be pushed along by instinct or the automatic march of history, like bees or mastodons…. Rollo May, “Man’s Search for Himself”, (New York: Dell Publishing, 1953), p.160-173. 標籤： Freedom 自由. 訂閱： 張貼留言 (Atom). 國際協作動力 Collaboration Initiatives International. Love Connect - Connect in Love. 後極權制 度 和 生命之道兩者的...
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Love Connect - Connect in Love
Love Connect - Connect in Love. Sharing Platform for personal growth, relationship building and community development. 對一個傾向指控別人的人來說，他只會看見別人的不是，只要他能超越自我的視野，就會看見自己的不是；不單要討回自己的公道，也對人公道，力求雙方都服膺在公道的客觀價值之下。從自我的世界看公道是十分危險的，因為在自我的世界裡，只會不斷感到冤屈、自義而看不見別人的觀點，甚至做出比那個傷害自己更甚的破壞性行為；要解開不公道的心結，就要跳出自我的世界，尋求更高更善更美的價值，把自己服膺在這些價值下，才會虛懷地放下只從自我世界出發的公道。 黃麗彰，《情緒傷害的醫治》，. 標籤： emotions 情緒. Two studies on gaining control for the elderly. Daniel Gilbert, “Stumbling on Happiness,” (New York: Vintage Books, 2006), p.23. The city that a...
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