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Pengantar Metode Penelitian Komunikasi | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2011/11/29/modul-metode-penelitian-komunikasi
Pengantar Metode Penelitian Komunikasi. November 29, 2011. November 29, 2011. Berbicara ilmu komunikasi dalam ranah akademis, maka mau tidak mau kita berkutat dengan apa yang disebut sebagai metodologi penelitian. Untuk itu, bagi setiap kita yang mempelajari komunikasi sebagai suatu ilmu yang ilmiah dalam kajian akademik adalah suatu keharusan untuk mengenal, memahami, dan juga mampu mengaplikasikan beragam pendekatan di dalam metode penelitian komunikasi. Dengan menerapkan metode penelitian komu...Leave...
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Krisis Ilmu Komunikasi di Pendidikan Tinggi | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2014/05/19/krisis-ilmu-komunikasi-di-pendidikan-tinggi
Krisis Ilmu Komunikasi di Pendidikan Tinggi. May 19, 2014. May 19, 2014. Menempuh studi komunikasi di perguruan tinggi di Amerika Serikat mendorong saya untuk lebih dalam lagi mempelajari diskursus seputar ranah keilmuan ini. Terlebih lagi, Amerika Serikat selama ini dianggap sebagai pusatnya studi ilmu komunikasi (. 2007), menjelaskan bahwa ada sejumlah faktor yang menjadikan ilmu komunikasi mengalami krisis, bahkan di Amerika, negara yang disebut sebagai ‘pusat’ ilmu komunikasi. Dalam tulisan ini s...
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yearry | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/author/yearrypanji
Krisis Ilmu Komunikasi di Pendidikan Tinggi. May 19, 2014. May 19, 2014. Menempuh studi komunikasi di perguruan tinggi di Amerika Serikat mendorong saya untuk lebih dalam lagi mempelajari diskursus seputar ranah keilmuan ini. Terlebih lagi, Amerika Serikat selama ini dianggap sebagai pusatnya studi ilmu komunikasi (. 2007), menjelaskan bahwa ada sejumlah faktor yang menjadikan ilmu komunikasi mengalami krisis, bahkan di Amerika, negara yang disebut sebagai ‘pusat’ ilmu komunikasi. Dalam tulisan ini s...
yearrypanji.wordpress.com
Ethnographer’s Identity | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2013/02/05/ethnographers-identity
February 5, 2013. February 5, 2013. A similar case also happened with Shaery-Eisenlohr when she conducted her study on how the Lebanese Shiite groups identify their politico-religious connection with Iran. Her own identity as an Iranian woman without wearing a hijab. Or in reverse, how can we guarantee that our presence in those societies will not leave many residual effects when we apply our detachment with them? Ethnography and Fieldwork Class. How to Define ‘Good’ Ethnography Fieldwork. Yearrypanji...
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Fieldwork and Rapport | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2013/02/05/fieldwork-and-rapport
February 5, 2013. February 17, 2013. Antonius Robben (2012) described a similar case when he studied how Argentine people reconcile themselves about the political oppression called the Dirty War. Does disclosure within the fieldwork remain an important ethic? These questions raised my curiosity during my reading of the chapters. Ethnography and Fieldwork Class. When the ‘Other’ Talks Back →. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Wolfg...
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Menatap Masa Depan Penyiaran di Indonesia: Catatan dari NAB Show 2014 | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2014/04/19/menatap-masa-depan-penyiaran-di-indonesia-catatan-dari-nab-show-2014
Menatap Masa Depan Penyiaran di Indonesia: Catatan dari NAB Show 2014. April 19, 2014. May 19, 2014. Bagaimanakah kiranya gambaran industri penyiaran Indonesia 5 atau 10 tahun ke depannya? Untuk menjawab pertanyaan tersebut, artikel ini akan mendiskusikan perbincangan terbaru industri media di Amerika Serikat untuk proyeksi media peyiaran di Indonesia di masa depan. Association of National Broadcasters. Ultra high definition (ultra-HD). Dalam produksi tayangan televisi dan konten media lainnya, dianggap ...
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Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2012/11/25/islam-in-the-digital-age-e-jihad-online-fatwas-and-cyber-islamic-environments
Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. November 25, 2012. December 11, 2012. Bunt, G. A. (2003). Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. London: Pluto Press. 237 pages. Image courtesy of catalogue.library.manchester.ac.uk. With swords in the virtual world. Sermons, or any other Islamic materials through the Internet, it also means that we can easily access fatwas. Remain their central figures in Islamic life. Larsen, E....
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When the ‘Other’ Talks Back | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2013/02/17/when-the-other-talks-back
When the ‘Other’ Talks Back. February 17, 2013. February 17, 2013. Similar to Deloria, King (1997) also decried the presence of ethnographers in Indian communities and named them as peeping toms. Greenberg (1993) wrote a reply when the local media in Israel published an article fully misinterpretations about her book A Development Town Visited. To the ethnographers. A good critique can be a valuable correction for the study, while an offensive one can also be seen as a valuable tool for learning for ...
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Safety Issue in Doing Fieldwork | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2013/02/25/safety-issue-in-doing-fieldwork
Safety Issue in Doing Fieldwork. February 25, 2013. February 25, 2013. Neil L. Whitehead (2002) once studied a dangerous area when he was doing ethnography of kanaimà. In Guyana. While he was interested in understanding this dark shamanic practice within the culture, he also experienced the threat of kanaimà. Sluka (1995) suggested that to avoid the potential hazards for the ethnographers, some considerations have to be underlined during or even before a researcher conducts the study. First, an ethno...
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How to Define ‘Good’ Ethnography Fieldwork | YEARRY PANJI SETIANTO
https://yearrypanji.wordpress.com/2013/02/05/how-to-define-good-ethnography-fieldwork
How to Define ‘Good’ Ethnography Fieldwork. February 5, 2013. February 5, 2013. However, there are several questions remained related to ethnography fieldwork just like what have discussed above. If we are recommended to become a native, is it possible to remove our own cultural identity? Moreover, how can we guarantee that our writing and interpretation will remove our personal bias? Ethnography and Fieldwork Class. Signal and Noise: Media, Infrastructure, and Urban Culture in Nigeria. Yearrypanji.f...
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